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We have a new posting (see link above), which is a close analysis of Dr. Immanuel Velikovksy's first-ever known psychoanalysis of Freud's Moses and Monotheism, which he titled "Sigmund Freud and Moses the Law-giver." Velikovsky's piece was written (apparently) in 1940, the year after Freud died. I chose Velikovsky's article to lead off my discussion of Freud's Murder of Moses, as his was the first, so far as I know, to deal with a psychoanalysis of Freud's theories on Moses, the great hero, of the Hebrew Bible (and, by extension, the Christian Bible).
Velikovsky, a Jew, had deep connections with Judaism. His father, Simon, a Zionist, is an important historical figure in the early history of the establishment of the Jewish state of Israel. Velikovksky was himself also a psychoanalyst who regarded Freud as one of his greatest personal heros--as do many Jewish culturists and pscyhoanalysts into the present. Indeed, to this day, as evidenced by many memorials, museums, and Sigmund Freud Centers in Isreal and abroad, Freud is regarded by many as one of their greatest heroes. Ironically, Frued is treated, by many as a "Golden Idol" (the pet name Freud's mother gave him from birth was "Mein Gulden Sigi" -- "My Golden Sigi"). Jews of highest academic standing in Jewish culture, such as Yosef Hayim Yerushalmi, one-time Director of Center for Israel and Jewish Studies at Columbia University, almost seems to equate Freud with Moses himself! Indeed, in his book on Freud's Moses, Yerushalmi quotes for his epigraph:
"[L]et it be said: the man of God went up to God, and he has become like God."
Yerushalmi, in fact, dedicates his book, Freud's Moses to two Jews, one, Arthur A. Cohen, theologan, and Mortimer J. Ostow, M.D. "whose uncompromising committment to psychoanalysis and to Judaism is as moving as it is exemplary." I will deal, at length, with the Yerushalmi's cultist "religion of Freud" which he has apparently shamelessly adopted--despite the fact that even when he wrote his book it was obvious to any truly informed independent and objective-minded scholar that Freud was a fraud, almost universally regarded by other psychoanlysts as exceedingly " murderous" and, by his own admission he was "Satanic" by nature.The patient reader will see that there is overwhelming evidence of this characterization in the psychoanalytic literature and in Freud's own confessions in his personal letters and communications--which I can an will cite chapter and verse.
I am fully aware that there are many deluded cultists amongst the psychoanalysts, especially, who cherish Freud, and as is the practice of cultists, will continue to revere him regardless of the facts. Moreover, I am also aware that those among them who are Jewish, or not Jewish, secular or otherwise, will find many reasons to brand my work as Anti-Semitic (as if to expose Freud's perverse and criminal nature is violation of a religious tabu or proof of hatred of all Jews). Of course, to those who know their "Freud," the situation is ironic, as it is Freud who was an Anti-Semite, who had a hatred of mankind and religion, and who was an unrepentent psychopath with a passion for murder. His life story and his theories all dramatically underscore this simple truth.
My examination of Velikovksy's "psychoanalysis" of Freud shows that he, himself, (Velikovksy this is) , was so conflicted by his own hero-worship of Freud, his dedication to the Jewish "cause" and Freud's own Anti-Semitism, that he literally couldn't even think straight--much like Yerushalmi and scores of other Jewish and Non-Jewish psychoanalysts and "medical" or cultural Freudians.
In my book, Passion for Murder: The Homicidal Deeds of Dr. Sigmund Freud, I document the fact that Freudianism from its inception was a cult composed almost exclusively of Jews--and, as history shows and I document, Jews who were, for the most part, highly intelligent but decidedly "lost souls" in many ways--being almost to the man highly neurotic, psychotic and some even self-acknowledgely "murderous." Like attracks like.
In my initial article, which consists of my commentary on Velikovsky's "psychoanalysis" of Freud's Moses and Monotheism, I begin at the beginning, from an historical point of view. I do so as I think it is important to realize that the disease of Freudianism had at its inception, and continues to have, very strong Jewish supoort which is itself a stain against Judiasim--where Freud is exhalted by its religous leaders and offered as an example of "one of its finest." Obviously, this is a cultural matter which extends far beyond any one ethnic or religious persuasion. Actually, my own work, from its inception to conclusion, was itself fundamentally supported by Jews whose passion for the truth was truly a staff and a beacon for discovery of the Freud horror-story and its culture-corrupting influences--even to this day where Freudisn is virtually totally repudiated by the modern scientific community.
In future installments of Freud's Murder of Moses, I will detail the complicity of Jews, and Non-Jews alike, to conceal the truth of Freud's nature, history, and crimes, and the huge fraud he perpetuated on the world. I will explicate the reasons why one of the greatest of Jewish scholars, S.A. Yahuda, called Freud an "Anti-Semite" and one of "the greatest haters" of the Jews. I will also provide substance to Freud's own granddaughter's claim that Freud and Hitler were the two great "false prophets" of the 20th century. In short I will lay bare the psychological diseases that Freud the Serial Killer had that made him want to murder Moses, again and again! Also, I shall explicate why he invented the bizarre theory that there were actually two Jewish religous leaders by the name of Moses--why one of them had to be murdered (by the Jews, as Freud claims), and why Freud believed that Jews genetically inherited the guilt of murderers because of "their" crime against Moses. In short I shall explicate that Freud's "primal victim," as a Serial Killer, was his brother, whose name happened to be "Moses."
Eric Miller
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